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Overture 02-44

Overture 02-44 calls for support of farm workers in Florida

The Presbytery of Tampa Bay has submitted an overture calling for support of a boycott of Taco Bell restaurants on behalf of Immokalee agricultural workers in Florida.

For more information, check out the web site of the Coalition of Immokalee Workers

You might also visit the web site of the Campaign for Labor Rights

[5-20-02]

The full text of the overture:

Overture 02-44. On Farm Worker Justice-From the Presbytery of Tampa Bay.

The Presbytery of Tampa Bay overtures the 214th General Assembly (2002) to do the following:

  1. Offer its prayers for the farm workers of Florida.
  2. Call upon Presbyterians to endorse and support the national boycott of Taco Bell Restaurants and all Taco Bell products until Taco Bell, Six Ls Corporation, and the Coalition of Immokalee Workers mutually agree to begin negotiations that can lead to resolution of inhumane working and living conditions.
  3. Instruct the Stated Clerk to express to the president of Taco Bell, the owner of Six Ls Corporation, the Coalition of Immokalee Workers, the governor of the State of Florida, the president of the Florida State Senate, and the speaker of the Florida House of Representatives the support of this boycott by the Presbyterian Church (U.S.A.).

Rationale

Scripture is replete with admonitions to seek justice and to take care of those less fortunate than our-selves.

"You shall not defraud your neighbor; you shall not steal; and you shall not keep for yourself the wages of a laborer until morning" (Lev. 19:13, NRSV).

". . .and one of you says to them, 'Go in peace; keep warm and eat your fill,' and yet you do not supply their bodily needs, what is the good of that?" (Jas. 2:16, NRSV).

The Book of Order states in G-2.0500a(4) that one of the great themes of the Reformed tradition is "The recognition of the human tendency to idolatry and tyranny, which calls the people of God to work for the transformation of society by seeking justice and living in obedience to the Word of God."

Section G-3.0300c(3)(b, c) calls the church to be Christ's faithful evangelist, "participating in God's activity in the world through its life for others by . . . ministering to the needs of the poor, the sick, the lonely, and the powerless, engaging in the struggle to free people from sin, fear, oppression, hunger, and injustice."

A recent Human Rights Watch report, "Fingers to the Bone," reports that agricultural work is the most hazardous kind of work in which children are employed. Abuses to farm workers include long hours (no limit), persistent wage exploitation and fraud, and exposure to dangerous pesticides.

"Speak out, judge righteously, defend the rights of the poor and needy" (Prov. 31:9, NRSV).

The U.S. Department of Labor stated in December of 2000 that production of fruits and vegetables has increased and global demand for American produce continues to grow, but agricultural worker's earnings and working conditions are either stagnant or in decline. Studies have shown that improving wages and conditions will actually increase productivity.

"Listen! The wages of the laborers who mowed your fields, which you kept back by fraud, cry out, and the cries of the harvesters have reached the ears of the Lord of hosts" (Jas. 5:4, NRSV).

Taco Bell reported earnings of more than $5 billion in 1999, while Tricon, Taco Bell's parent corporation, earned over $22 billion last year.

" . . . they have grown fat and sleek. They know no limits in deeds of wickedness; they do not judge with justice the cause of the orphan, to make it prosper, and they do not defend the rights of the needy" (Jer. 5:28, NRSV).

Taco Bell could double the picking rate, which would result in a living wage for the farm workers, by agreeing to pay one penny more per pound for the tomatoes it buys from Six Ls. If this total cost were passed on to the consumer, it would be less than one-fourth of one cent more for a Chalupa.

"Better is a little with righteousness than large income with injustice" (Prov. 16:8, NRSV).

The Coalition for Immokalee Workers has been continually thwarted in all attempts to be treated as human beings with certain basic rights to dignity and respect. They cry out for justice and have been greeted with a wall of silence from the growers. Therefore, they are turning to the consumers to support this boycott until such time as the parties involved agree to negotiate.

"How does God's love abide in anyone who has the world's goods and sees a brother or sister in need and yet refuses help?" (1John 3:17, NRSV).

The request to boycott comes from the farm workers themselves. They are aware that the boycotts could initially hurt them due to layoffs from reduction of work. In the long run, it is the only effective tool to bring the growers to the negotiating table.

"O Lord, you will hear the desire of the meek; you will strengthen their heart, you will incline your ear to do justice for the orphan and the oppressed, so that those from earth may strike terror no more" (Ps. 10:17-18, NRSV).

This is the opportunity to make the dream of unity into reality. It is in the struggle together for justice that we can experience the sense of community, the sense of being a people who are for life, and a people of faith, hope, and love. We are not required to judge right and wrong. As the church, we are required to let the spirit of God work through us.

"How long will you judge unjustly and show partiality to the wicked?" (Ps. 82:2, NRSV).

As Reverend Martin Luther King, Jr. stated, "We do not boycott to put anyone out of business. We are boycotting to put justice into business."

Click here to see the same overture on the official PC(USA) web site.

 

 
 

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After fifteen years of scholarship and activism, Voices of Sophia presents a blog. Here, we present the voices of feminist theologians of all stripes: scholars, clergy, students, exiles, missionaries, workers, thinkers, artists, lovers and devotees, from many parts of the world, all children of the God in whose image women are made. .... This blog seeks to glorify God through prayer, work, art, and intellectual reflection. Through articles and ensuing discussion we hope to become an active and thoughtful community.

 

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